|
From the Pastor: A Strange Start To Priesthood!
This past week I got my official invitation to the 2020 priest ordinations for our diocese. I feel sorry for the three men who will be ordained under such strange circumstances. Most men in Florida, regardless of which diocese they are going to live in once they are ordained priests, complete their studies at our Regional Seminary, St. Vincent de Paul, in Boynton Beach. Each diocese schedules the priest ordinations in such a way as to allow classmates to attend each other’s ordination either before or after their own. It is a good system allowing men who lived and studied together and became great friends to participate either as deacons or priests as their classmates around the state get ordained. Until this year. The coronavirus threw a monkey wrench into the whole system. I do not know how the other dioceses are handling the issue but I see no way that the guys will be traveling from one diocese to the other to the other as their classmates get ordained in empty cathedrals. The risk of exposure to the evil virus and then missing out on one’s own ordination will probably force the men into at least a couple of weeks of self-quarantine, so each will be ordained without being surrounded by their closest seminary friends. The men from the St. Petersburg diocese normally get ordained on the third Saturday of May. This year it was transferred, due to everything being shut down at that time, to August 15. Now, that being the Assumption of the Blessed Virgin Mary, it seems that at least our three men getting ordained (Deacons Joshua Bertrand, Connor Penn, and Mark Woodke) get a great consolation prize, so to speak, for having to wait for this great sacrament. May the Blessed Mother always cherish these priests as special to her! But even with the postponement, things didn’t get back to normal. With still-rampant fears of a coronavirus outbreak, the ordinations will not be “open to the public.” Only select family and friends of each of the three Ordinands will be allowed access to the cathedral. Even people who normally attend each ordination, such as permanent Deacons and diocesan staff will not be present but will instead be invited to watch it livestreamed. Priests of the diocese can attend but must remain anti-social at all times. I cannot imagine how they will get the priests vested while keeping them apart from each other. The vesting room is always jam-packed with priests both literally and figuratively bumping into one another, renewing old friendships, catching up on everything, and yelling across the room to get each others’ attention. Priests will also be seated 6' apart from each other in the cathedral and will be wearing matching white masks during the Mass. During the time of “laying on of hands” the priests will have disinfectant given to them to use before placing their hands physically on the heads of the newly ordained priests and then again to disinfect their hands after touching the new priests. I wonder if they will have to disinfect between each one? Then, after the Mass is concluded, there will not be a reception, which is where all of the people present for the ordination line up to congratulate the priests and to humbly knee and ask for his “first” blessing. I understand the thinking behind these changes. After all, which bishop wants to see the worst case scenario emerge where one infected person takes out not only the three new priests but also every priest, deacon, and seminarian throughout the entire diocese, not to mention all of the parish and diocesan staff members?!?! Even so, I cannot help but pity these three men. During the lockdown, we had several weddings with basically the same limitations. Bride, groom, family, and wedding party. Nobody else except the priest. No rehearsal dinner, no wedding reception afterward, and no travel for a honeymoon. I am sure none of those brides ever dreamed of their wedding in such a manner! We also had several funerals with the same limitations. In fact, several priests lost their mothers during the lockdown and, though priests usually turn out in droves for the funeral Mass for the mother of a priest, none were able to attend except the one burying his own dear mother. And now the newly ordained are forced to experience that type of strange upheaval of normal life, perhaps showing a glimpse of what their entire priesthood will be like. Empty seats where there should be crowds. Anti-social behavior where there should be bear hugs and slaps on the back. Fear of being either infected or infectious where a common sense “stay home if you are sick” mentality used to be sufficient. Face masks covering up and hiding from sight the exuberance of those few blessed enough to be in attendance. And, most sadly of all, nobody to bless when the aroma of the chrism oil is still fresh on the newly consecrated hands of the new priests. It is difficult to determine if they are the new lepers or if the rest of the Church is. The ordination Mass will be livestreamed for all who wish to view it. For the past few years this was done because not everyone could physically travel to or fit into the packed cathedral. This year it is being done to keep people out of an empty cathedral. What awaits these men in their priesthood? With such a strange beginning, expect the unexpected! Pray for them. They will need your support more than any of us can know! With prayers for your holiness, Rev. Fr. Edwin Palka
0 Comments
From the Pastor: Clean Air at Epiphany!
I was reading something recently from a priest who was describing his vacation a few years back. He wrote about how nice it was to be able to just sit in “somebody else’s” church and read his breviary without anyone breathlessly running up and exclaiming, “Father, we’ve run out of toilet paper in the restroom!” I think that every priest who reads that line can respond with a knowing smile. It happens all the time. Everywhere. Although bathroom tissue disappears faster than food in a house full of teenagers, and church toilets cease to function with the same regularity as cell phones ringing during Mass, not every parishioner who sees a problem expects Father to fix it, though. In fact, one of the sweetest melodies in a pastor’s ears might be words to the effect of, “Father, I see a need at the church and I am ready, willing, and able to tackle it. May I help?” Such an angelic song was being sung not too long ago by one of our parishioners after the covid lockdown took place. Don Reagan approached and introduced himself (probably with a Handshake of Death™ which didn’t kill either of us since we were not yet so intellectualized as to know how dangerous such a thing is) and said that he works for a company (Stan Weaver and Company, 4607 N Cortez Ave., Tampa, FL 33614, 813-879-0383) that installs, among other things, air purification systems in air conditioning units throughout the area. With an increasing worry about a particular coronavirus floating around, he thought that a few ionization air purification units might be a good thing for the church to have installed in her A/C system. He pointed me to a webpage (https://globalplasmasolutions.com/) so that I could check out what he was talking about. After poking around a bit I found the description of “How Ionization Works...” to kill off viruses, odors, mold, particles, allergens, and bacteria. This is what it said: “GPS’ NPBI technology works to safely clean the air inside industrial, commercial and residential buildings. The patented technology uses an electronic charge to create a plasma field filled with a high concentration of + and - ions. As these ions travel with the air stream they attach to particles, pathogens and gas molecules. The ions help to agglomerate fine sub-micron particles, making them filterable. The ions kill pathogens by robbing them of life-sustaining hydrogen. The ions breakdown harmful VOCs with an Electron Volt Potential under twelve (eV<12) into harmless compounds like O2, CO2, N2, and H2O. The ions produced travel within the air stream into the occupied spaces, cleaning the air everywhere the ions travel, even in spaces unseen.” And certified to be ozone free, to boot! Now, I don’t know much about air purification and I am just a bit gun-shy about buying cure-all snake oil from the back of an average peddler’s wagon, which is what this sounded like. This company claims that it tests for (and finds great reductions in, of course!) Norovirus, Tuberculosis, Human Coronavirus, MRSA, Legionella, Staphylococcus, Clostridium Difficile, and E. Coli. It really sounds either too good to be true or a fantastic system to have installed. But which is it? I might not be the sharpest knife in the drawer but I do know the value of two old sayings, “Don’t look a gift horse in the mouth” and “Follow the money.” What I haven’t revealed until now is that Don did not come up and say, “Father, have I got a deal for you! Act now and I’ll throw in an extra magic doohickey for free! Just pay shipping and handling...” Rather, he said something like this, “This is my parish, and this system is something that I know works. I want my parish to have the cleanest and healthiest air in the Diocese. If you allow me, I will have this installed at no cost to the parish.” He didn’t attach any strings, he wasn’t looking for me to write about it in the bulletin as I am doing here, he wasn’t looking for an advertisement or for a payment or a reward of any sort. He will probably be a bit embarrassed that I am even including his name in this article, but I believe he deserves a pat on the back. A couple of weeks ago three of these GPS Auto-Cleaning Needlepoint Bipolar Ionization Air Purification Devices units were installed in the church A/C ducts. There was no fan-fare, no advertising banner hung up, and no photo op for a company guy. Just another one of many parishioners who saw a need, had the ability and desire to help out, and asked a simple question. “May I help you, Father?” You all really are a great congregation! Thanks for all that you all do without looking for any earthly reward. Oh, I guess I better make this clear so that nobody freaks out. Even with the air purification system, we are still disinfecting all the pews, door handles, and other touchable surfaces before people come in for Mass; we still encourage anti-social distancing, wearing of masks for those who wish, frequent hand washing, and other mandated or recommended precautions. And remember, though I might jest about the Handshake of Death™ I have tried very hard to refrain from the natural impulse to reach out my hand in greeting. How strange it is that we have dozens of new families at Epiphany whom I have never shaken hands with or picked up their babies. What strange times in which we are living! With prayers for your holiness, Rev. Fr. Edwin Palka From the Pastor: Update on Fr. M. and Tutorial on Receiving Holy Communion
To get right to the point, Fr. Mangiafico is in Largo Medical Rehab in Indian Rocks Beach. Although quite apologetic, they will not allow me to enter the facility to visit him. I was able to deliver some cards to him when I went. I figured it is much more difficult to say “no admittance” to me in person than over the phone, but they did so anyway. Please continue to keep him in your prayers as he recovers from his strokes. Next on the agenda is either a reminder or a tutorial on how to -- and how not to -- receive Holy Communion at a Traditional Latin Mass. It is a reminder for those who have been attending for a while and a tutorial for all of the new people, whom we are welcoming by the busload, it seems! Due to the covid “condition red” we are experiencing, there are a few guidelines from the diocese to which we must adhere. First of all, by now everyone knows the drill about staying 6 feet away from everyone who is not in your household. The lines in the aisles are reminders of how great a distance that is and we ask you to stay back from the person in front of you in the Communion line. Of course, you don’t have to stay away from your family members, so everyone else sees you bunched up like a normal family going up to Communion during normal times, and they have a tendency to revert to normalcy as well. How can I put this? We are asked to refrain from being normal in oh, so many ways! Stay back! Have some fun with it. Bring a six foot stick and... no, no, no, not at Mass. Leave that for the grocery store. Ok, so you have now approached the front of the church and there is an altar rail, or Communion rail, in use. Please be anti-social there as well. It is permitted to kneel down together as a family, you know, side by side as if you like each other, but leave a gap between you and any non-family member who is already kneeling at the rail. I know, you don’t breath out of your ears, so it seems silly to have to stay away from people to your side when “they” claim that the anti-social distancing is to keep you from breathing virus globs into other people’s eyes, nose, and mouth, but then they also want you to avoid what? Ear to ear infections? Or perhaps they are worried that there are aliens among us with breathing apparatus on the side instead of in front. Laugh at it if you will, but then just do it. If you cannot kneel due to physical infirmity, don’t panic. Stand at the rail and I will still give you Holy Communion. Or, if you are in a wheelchair, come to one end or the other and I can easily step down to give you Our Lord. Holy Communion is distributed from the priest’s left to right and he will be accompanied by an altar boy holding a paten. I will hold the Host before you and give you a blessing. While I am doing that, tilt your head slightly back, open your mouth and stick out your tongue slightly past your bottom lip. Don’t stick your tongue out all the way unless you can keep it straight instead of reaching down toward the floor à la Gene Simmons of the old rock band, Kiss. There is no safe way to place a host on a tongue which is pointed downward. You do not say “amen” or “howdy Father” or anything else as you do at the Novus Ordo Mass. Please don’t wait until the Host comes close to your mouth before you open up and reach out with your tongue. People who do that usually also lunge forward with a licking motion. If you stay silent and still and already have your mouth open and tongue slightly out, you will not lick me. If you are a “licker” you will lick the back of either my index finger or thumb. That doesn’t normally affect anyone else, since I grab the next Hosts with the dry pad side of my thumb and finger, but the next “licker” will get a mouthful of whatever you put on my fingernail, and if there was a licker before you, you got what s/he left behind! Seriously, though, don’t speak or lick or lunge. It’s been a long time since I have been licked, but some of you give my reflexes a workout! When kneeling it is quite natural to keep your hands folded with palms together in front of your breast but please don’t do that at the altar rail. The paten must go under your chin to catch the Host or particles of the Host that may fall. If your fingers are in the way, the paten cannot do its job. Also, if you wear a mask, please, for the same reason, don’t leave the mask under your chin. The mask is supposedly only protecting others if you have the coronavirus and if you do, the virus will be concentrated on the mask, which then gets transferred to the paten when it touches it, which then passes it on down the line to every other mask or fingers that get in the way and, finally, to the priest as he purifies it. So please take your mask off completely before receiving Our Lord. And that’s enough for today’s lesson. With prayers for your holiness, Rev. Fr. Edwin Palka From the Pastor: Important Update
Several weeks ago I told you that Fr. Mangiafico and I were taking turns celebrating Masses. We were making sure that we were never in the same building at the same time and even staying away from people who had attended Mass or confession with the other priest, so that, should somebody either of us was in contact with be infected with the coronavirus, we would not be in a position of both having to quarantine for two or more weeks at the same time. That scenario, which we were attempting to avoid would, obviously, shut down everything, including Masses, confessions, and Adoration, at Epiphany. Whichever of us took the 7:30 am Mass one week would take both the 10:30 am and 1:00 pm the next week (because confessions after the 10:30 would overlap with the other priest being in the church getting ready for the 1:00 Mass). Last Sunday I had the 7:30. But just before 10:30 I got a frantic call. “Fr. Mangiafico is not here yet!” I got myself over to the church, hoping that he was just caught in heavy traffic and, though arriving too late for the 10:30 Mass, would be here very early for the 1:00. Some of the people tried reaching him as I prepared for Mass, but he didn’t answer his phone or emails. After Mass I expected to hear that he had arrived late, but he still wasn’t here and wasn’t answering his phone. There were no reported accidents along his route. I took the next Mass and confessions and when I finally finished I headed back to the rectory to get my phone (left behind in the rush) and called. Thanks be to God he answered! But he sounded like he just woke up and I could not understand a word he spoke. I called emergency and sent EMS to his house. He had suffered a series of strokes and is now in Largo Medical hospital. Please pray for him! The first three days the hospital allowed one vistor per day. The fourth day they, due to covid panic, eliminated all patient visitations. He is supposed to go to rehab and may be there by the time you read this. He has full use, it seems, of his arms and hands, legs and feet, but not his mouth. His speech consists only of mumbled sounds and he is not swallowing properly. He can write and asked for prayers through the intercession of St. John Chrysostom, the priest with such eloquence in speech that he was called “Golden-mouthed.” The covid panic is such that Pinellas, Hillsborough, and Pasco have all enacted “must-mask” decrees inside all public buildings. We are still exempt from those regulations (though you are most free to wear a mask if you wish) as long as we remain at an anti-social distance from non-family members. I cannot be your mother, telling you where to sit, stand, and kneel, carrying both a measuring tape and family ID reader with me to enforce those mandates. I ask you to self-police in this regard. Please do not remove the blue tape and sit in a closed off pew. Please remember that we must keep you out of the church and hall until we have sanitized everything with alcohol after the previous Mass. Please do not congregate together laughing and carrying on outside the church doors making the congregation of St. Joseph Vietnamese Mission run the gauntlet to exit the church. If you notice, almost every one of them wears masks and then they have to brush past you if you crowd around the exits. It takes 10-15 minutes after they leave for us to be finished sanitizing, so there is no reason for you to be near the doors while they are still in the building. Please notice the blue “6 feet lines” on the floor keeping you at the regulated distance while standing in line for Holy Communion. Following these mandates keeps us from being fined or closed down. Starting next week our Knights of Columbus will be assisting in reminding you of these things. Please be courteous to them. And remember, you still have the dispensation from your Sunday obligation if you have any qualms about being here for any reason. Finally, and this is a direct result of the preceding two paragraphs, if you are sick, please take extra precautions! Coughing, sneezing, and nose blowing is pretty standard stuff in a normal year. But not this year. Things will only get worse if the panic remains constant throughout the summer. Even when taking precautions, colds and flu get passed around. You will second guess your own symptoms, plus everyone around you will assume the worst, believing that if you dare leave your house you are a heartless, selfish murderer. Even if the covid test (which you will take) comes back negative after 6-10 days of your self-quarantine, you may be retested and retested until it finally shows a false positive! Then what? Contact tracing and, perhaps, emptying or even closing of the church? I don’t yet know what I will do if I get the sniffles. Being the only priest at a parish, I have had to celebrate Masses with such a bad flu that I couldn’t stand for the whole of the last Mass. But with a covid possibility could I even show up for Mass? Until Fr. Mangiafico recovers, I have no backup. Would you attend Mass offered by a coughing priest under these circumstances? I hope we never have to answer these questions! With prayers for your holiness, Rev. Fr. Edwin Palka From the Pastor: Corpus Christi Sequence
Last week we celebrated Corpus Christi on Thursday, the actual day of the celebration, and then on Sunday we celebrated the External Solemnity of Corpus Christi for the sake of those who could not make it on Thursday. I had mentioned on Thursday that it would behoove everyone to get a copy of the sequence (written by St. Thomas Aquinas) and read and study it. Although you will probably find a beautiful poetic translation in your missal, I want you to be able to compare it to a more literal translation, for it is very difficult to translate and keep the same meaning and doubly difficult to do so while also trying to keep a rhyme and meter in a foreign language. So here is one from Abbot Gueranger’s “The Liturgical Year”, a classic commentary on the Masses on the Church’s liturgical calendar of old. It isn’t as melodious as some other translations you might find, but it is powerful in Catholic teaching about the Eucharist! Praise thy Saviour, O Sion! praise thy guide and shepherd, in hymns and canticles. As much as thou hast power, so also dare; for he is above all praise, nor canst thou praise him enough. This day there is given to us a special theme of praise -- the living and life-giving Bread, Which, as our faith assures us, was given to the twelve brethren, as they sat at the table of the holy Supper. Let our praise be full, let it be sweet: let our soul’s jubilee be joyous, let it be beautiful; For we are celebrating that great day, whereon is commemorated the first institution of this Table. In this Table of the new King, the new Pasch of the new Law puts an end to the old Passover. Newness puts the old to flight, and so does truth the shadow; the light drives night away. What Christ did at that Supper, that he said was to be done in remembrance of him. Taught by his sacred institution, we consecrate this bread and wine into the Victim of salvation. This is the dogma given to Christians -- that bread passes into Flesh, and wine into Blood. What thou understandest not, what thou seest not, that let a generous faith confirm thee in beyond nature’s course. Under the different species, which are signs not things, there hidden lie things of infinite worth. The Flesh is food, the Blood is drink; yet Christ is whole under each species. He is not cut by the receiver, nor broken, nor divided: he is taken whole. He is received by one, he is received by a thousand; the one receives as much as all; nor is he consumed, who is received. The good receive, the bad receive, but with the difference of life or death. ‘Tis death to the bad, ‘tis life to the good: lo! how unlike is the effect of the one like receiving. And when the Sacrament is broken, waver not! but remember, that there is as much under each fragment, as is hid under the whole. Of the substance that is there, there is no division; it is but the sign that is broken; and he who is the signified, is not thereby diminished, either as to state or stature. Lo! the Bread of angels is made the food of pilgrims; verily it is the Bread of the Children, not to be cast to dogs. It is foreshown in figures: when Isaac is slain, when the Paschal lamb is prescribed, when Manna is given to our fathers. O good Shepherd! true Bread! Jesus! have mercy upon us: feed us, defend us: give us to see good things in the land of the living. O thou, who knowest and canst do all things, who feedest us mortals here below, make us to be thy companions in the banquet yonder above, and they joint-heirs, and fellow-citizens with the saints! Amen. Alleluia. With prayers for your holiness, Rev. Fr. Edwin Palka From the Pastor: The Extra 1:00 Mass Not Always TLM!
I want to thank all of you who are making the sacrifice to attend the extra Mass we have started up at 1:00 pm on Sundays. The first week about 140 attended (it was a First Holy Communion Mass for the children who were locked out of their most special Mass during the Covid panic), most of whom would have normally been at the 10:30 Mass. (As a side note, we had a number of children who were not able to make it to their re-scheduled First Holy Communion date, so we will welcome them at the 1:00 Mass on June 28th as they receive Our Lord in the Blessed Sacrament for the first time!) The 10:30 Mass that first Sunday back had about 180 people at it. That low number allowed for mandated anti-social spacing in the church. 114 people attended the 7:30 that day as well, about normal for that Mass. Last week, with no First Holy Communion bringing people specifically to the 1:00 Mass, we still had just over 80 people there. The 7:30 was about the same, so the rest of the people attended the 10:30, overflowing into the social hall once we reached the limit in the church. I am going to continue offering the extra Mass as long as it is needed and as long as people continue to make the sacrifice to attend what is admittedly not the most convenient Mass time. If everyone from the 1:00 Mass attended the 10:30 Mass either of the two weeks it has so far been offered, both the church and hall would have been maxed out to capacity and people would have been standing outside for the entire Mass. I do have to remind you that, no matter which Mass you attend, you have to wait outside or in your car until after we sanitize the pews, doors, etc., between Masses. Congregating in the social hall or near the doors is not allowed. Things are not normal. And when things are not normal, it should not be a surprise when even more abnormal things occur. During this time when we are just getting back to Sunday Masses and are trying to figure out what kind of Mass schedule will allow for the Covid limits on the congregation, I received a letter which I had already given up on getting. Long ago I had offered to celebrate Mass according to Divine Worship, the Missal used by the Personal Ordinariate of the Chair of Saint Peter, since they did not have a priest of the Ordinariate anywhere in our diocese. The Ordinariate is composed of members of the Anglican, Episcopal, or Methodist churches who have converted to Catholicism. They retain the use of their own missal and many other traditions and they have their own bishop. My bishop, Gregory Parkes, and the Ordinariate bishop, Steven Lopes, agreed that I can celebrate Mass for the Ordinariate once per month for the next year and see if their community can be built up in this area. It is a Catholic Mass and is very much like the Traditional Latin Mass except that it is done in English. It also, strangely, uses the Novus Ordo readings even while keeping the Traditional calendar. Of course, I now have the problem of already having added in an extra Mass for the TLM community on Sundays and I just cannot see adding yet one more Mass, rushing through it to get done before St. Joseph Vietnamese Community comes in for their Sunday evening prayers and Mass. So on the first Sunday of every month the 1:00 pm extra Mass will not be a TLM but will be an Ordinariate Mass. The first one will be on July 5 and will continue each first Sunday. Again, it is Catholic, and all Catholics fulfill their Sunday obligation (which is still not an obligation due to the coronavirus dispensation given by Bishop Parkes) by attending this Mass. So come if you like! One more note of interest for you. Fr. Mangiafico and I are taking turns with the Masses and will not be assisting at each other’s Masses due to the possibility of Covid Contact Tracing. Should somebody who attends Mass later turn up with Covid we don’t want to both be told that we must quarantine for two or more weeks at the same time, which would eliminate all Masses at Epiphany! By staying away from each other and by avoiding being with the same people at the same Mass, even if one of us gets quarantined, the other can take over all the Masses. Is this being overly cautious? Maybe, maybe not. After a deacon who attended a deacon ordination Mass in Georgia was found with Covid, three parishes canceled Masses because the pastors had been at that Mass. Since shortly after this thing began, somebody calls the police on us every week, sometimes several times a day. What do they think we are doing that’s illegal or expect the police to do? I don’t know. Complaints and photos from inside our church have also been sent to the bishop. It seems that somebody wants to stir up trouble and we can take steps to avoid at least this one thing. So if you attend Mass with Fr. Mangiafico, don’t then come to the rectory looking for me or vice versa. You could then be the link to us both being in quarantine. Sheesh! What a world we live in. With prayers for your holiness, Rev. Fr. Edwin Palka From the Pastor: Belief in the Trinity
This weekend we celebrate Trinity Sunday. Belief in the Blessed Trinity, that is, in the reality that God is Father, Son, and Holy Ghost, three Persons in One God, is absolutely essential to our Catholic Faith. Yet it is such a profound mystery that even contemplating it for one’s entire life will never allow for a complete understanding. It is the essence of God, after all, and we are just puny brained humans. Created in His image and likeness, no doubt, but not All Knowing like He is. Yet still, in order to more fully know, love, and serve Him in this world so as to be happy with Him forever in the next, many a man has attempted to understand and explain this mystery as well as possible. Many have done so incorrectly, falling into heresy. Many have done so well, but even the best still falls short. St. Augustine, for instance, wrote 15 books on the Trinity and still ended with a prayer that basically said (and I am grossly paraphrasing here), “I wrote a whole lot of intelligent words but still failed to fully grasp and explain You due to my ignorance. Sorry about that, Lord.” St. Athanasius, on the other hand, has a creed attributed to him in which, in just a relatively few words, he gives his best shot at summing up the Trinity, or at least our belief in the Trinity. It, too, is incomplete, but at least it is brief! Today is a good day to read this, multiple times, perhaps, and come to a greater understanding (or at least appreciation of) the Most Holy Trinity. Enjoy. Whosoever will be saved, before all things it is necessary that he hold the Catholic Faith. Which Faith except everyone do keep whole and undefiled, without doubt he shall perish everlastingly. And the Catholic Faith is this, that we worship one God in Trinity and Trinity in Unity. Neither confounding the Persons, nor dividing the Substance. For there is one Person of the Father, another of the Son, and another of the Holy Ghost. But the Godhead of the Father, of the Son and of the Holy Ghost is all One, the Glory Equal, the Majesty Co-Eternal. Such as the Father is, such is the Son, and such is the Holy Ghost. The Father Uncreated, the Son Uncreated, and the Holy Ghost Uncreated. The Father Incomprehensible, the Son Incomprehensible, and the Holy Ghost Incomprehensible. The Father Eternal, the Son Eternal, and the Holy Ghost Eternal and yet they are not Three Eternals but One Eternal. As also there are not Three Uncreated, nor Three Incomprehensibles, but One Uncreated, and One Incomprehensible. So likewise the Father is Almighty, the Son Almighty, and the Holy Ghost Almighty. And yet they are not Three Almighties but One Almighty. So the Father is God, the Son is God, and the Holy Ghost is God. And yet they are not Three Gods, but One God. So likewise the Father is Lord, the Son Lord, and the Holy Ghost Lord. And yet not Three Lords but One Lord. For, like as we are compelled by the Christian verity to acknowledge every Person by Himself to be God and Lord, so are we forbidden by the Catholic Religion to say, there be Three Gods or Three Lords. The Father is made of none, neither created, nor begotten. The Son is of the Father alone; not made, nor created, but begotten. The Holy Ghost is of the Father, and of the Son neither made, nor created, nor begotten, but proceeding. So there is One Father, not Three Fathers; one Son, not Three Sons; One Holy Ghost, not Three Holy Ghosts. And in this Trinity none is afore or after Other, None is greater or less than Another, but the whole Three Persons are Co-eternal together, and Co-equal. So that in all things, as is aforesaid, the Unity in Trinity, and the Trinity in Unity, is to be worshipped. He therefore that will be saved, must thus think of the Trinity. Furthermore, it is necessary to everlasting Salvation, that he also believe rightly the Incarnation of our Lord Jesus Christ. For the right Faith is, that we believe and confess, that our Lord Jesus Christ, the Son of God, is God and Man. God, of the substance of the Father, begotten before the worlds; and Man, of the substance of His mother, born into the world. Perfect God and Perfect Man, of a reasonable Soul and human Flesh subsisting. Equal to the Father as touching His Godhead, and inferior to the Father as touching His Manhood. Who, although He be God and Man, yet He is not two, but One Christ. One, not by conversion of the Godhead into Flesh, but by taking of the Manhood into God. One altogether, not by confusion of substance, but by Unity of Person. For as the reasonable soul and flesh is one Man, so God and Man is one Christ. Who suffered for our salvation, descended into Hell, rose again the third day from the dead. He ascended into Heaven, He sitteth on the right hand of the Father, God Almighty, from whence he shall come to judge the quick and the dead. At whose coming all men shall rise again with their bodies, and shall give account for their own works. And they that have done good shall go into life everlasting, and they that have done evil into everlasting fire. This is the Catholic Faith, which except a man believe faithfully and firmly, he cannot be saved. With prayers for your holiness, Rev. Fr. Edwin Palka From the Pastor: A Different Way
Have you ever had a friend whose comments on Facebook always come across as bossy, too blunt, haughty, or even cruel, even when you know that they never meant any offense? People like that can be completely oblivious as to how they come across, even when they have it pointed out to them on a regular basis. They are, in a manner of speaking, tone deaf to their own words and, even reading them again and again, will not see why others don’t get what they write and how they write and what they meant when they wrote. That does not mean that they are bad people, in fact they may actually be your best friends and you enjoy everything else about them, so you, knowing them outside of their social media comments, can overlook this fault. Others, though, not knowing them or, after getting upset with their comments one too many times, just cannot stand them. Blocked. Defriended. Enough is enough. After setting this stage for you, what if the tone deaf person was your pastor? What if it wasn’t Facebook comments that he just couldn’t get right but rather it was his bulletin articles or his homilies? Yes, this is about me. I have been reminded once again by very well meaning and loving people, that I am tone deaf to what I write and preach. I can come across as giving vinegar rather than a refreshing drink of everlasting water, or as purposefully trying to raise a ruckus, or even to incite people’s wrath against, well, you name it: protestants, muslims, atheists, priests, bishops, the Pope, or the Church. I see myself as pointing out obvious and sometimes not so obvious disagreements in doctrine, Scripture interpretation, liturgy, and other issues, not to put the others down but to warn against indifferentism and other dangers to the one, true Faith. I don’t see publicly disagreeing with religious superiors about non-doctrinal issues as being disobedient or as biting the hand that feeds me, but others see it as being anything but Catholic and as being unfaithful, and certainly unloving. I read my words and hear my voice and believe that, while knowing that I am not coming across as sweet and cuddly, I am striking a good balance (usually--I really screw up royally once in while and know it) in laying out facts and opinions, moral goods and moral evils, apologetics for the Faith, lives of the Saints, and encouragement to grow in holiness. And even when people tell me that they don’t interpret me in the way I expect them to, I am tone deaf about what they see and hear. I really don’t want to be this way. I want to be able to hear constructive criticism, understand it as it is given, and change in such a way as to actually come across the way I already think I should be coming across. So today I am putting this in writing so that you can hold me accountable to it. That doesn’t mean that I am going to compromise the Faith, saying that sin is not sin or that everybody is going to Heaven no matter what they do or believe. No, I still have a duty to be fully and faithfully Catholic in all things but I will try to find a way to do it without being a jerk. There is bound to be someone reading this who is thinking, “But Father, I like the way you preach and the things you write!” and to you I say, “Thank you for the kind words that I just put into your mouth! But I am pastor to everybody else, too, and I must find a way to be ‘all things to all men, that I might save all’ as some famous guy once said. (Or did that come across as too cutesy, instead of just attributing the quote to St. Paul in 1 Cor. 9:22?) In the past few weeks I have used this space to vent my frustrations with Bishop Parkes specifically and many other bishops generically in their response to the coronavirus. I should not have done so and I am sorry to have forced my frustration upon you, adding to your own issues during these stressful times rather than helping alleviate your problems. I can’t put the toothpaste back into the tube, as the saying goes, but I can refrain from squirting out the next batch without purpose. I have written the bishop an apology directly, but it wasn’t until being called on the carpet that it even occurred to me that he might be very hurt by my writings. That is how tone deaf I really am. Now I apologize to those of you whom I have hurt due to my lack of taking your concerns seriously enough if you have come to me with issues of this kind. These are not empty words, I truly am sorry. I ask for your prayers in this endeavor to change. Just as I cannot imagine that Ernest Hemmingway could write a novel that sounded like William Faulkner had written it or that Ernest Borgnine could replace Humphrey Bogart in Casablanca, neither do I expect that my writing and preaching will resemble anyone else’s but my own no matter how much I try to change. So please don’t expect me to become a clone of your favorite writer or homilist. But expect me to become better at being me. And hold me to it. With prayers for your holiness, Rev. Fr. Edwin Palka From the Pastor: The Safest Mass!
As the Covid-19 scare continues everyone is trying to figure out which “system” works best for opening up closed businesses. The Church is no different than businesses in this regard. How can we celebrate Mass with the least possibility of spreading around a very virulent virus? I have been trying to piece together what would be the ideal form of Mass for battling this virus. Any bishops who wish to use my findings are most welcome to do so. First of all, some people worry that the virus can be aerosolized, or sprayed through breath, so the obvious solution is a Mass without a choir. That is not ideal for big celebrations, solemnities, and other great festivals, but it is not unworkable. The virus in its airborne form travels fewer than 6 feet unless the person infected sings, shouts, talks loudly, or otherwise projects his voice in a lung-emptying manner. There should be no singing (nor any verbal responses) from the pews, either, since if a choir can infect others, so much more can several hundred “active participants” spread the virus. With singing and speaking being eliminated the virus will not travel anywhere near six feet from the infected breather. Bishops are suggesting using only every other pew, to give the virus time to fall before hitting a person. But it will not travel 6 feet if it encounters a “roadblock”, such as the crook of your arm, or another solid obstacle. The virus will seemingly stop at the barrier and stick to it. Barriers are good but we don’t need plexiglass in the pews. We can simply use every pew, not every other one, so that the clothing on the backside of the people in front of others becomes barriers! The person behind you will, if infected, cover your back with the breathed-out virus, keeping it from going any further. You don’t touch your back so you won’t infect yourself and you become a virus filter for everyone else. Friction, which you will have every time you sit or adjust yourself in your pew, car, or Lazyboy, evidently kills the coronavirus, as does laundering clothing, so the filter is self-cleaning! Also, unless the infected person breathes through his ears, he will not infect the people on either side of him, so there is no reason to sit six feet apart from him. In fact, the closer we pack the people in, the better the chance that the human filter in front will do all the dirty work, as fidgeting, moving around, and turning every which way would be eliminated in a tightly packed congregation. The priest should face away from the people so that he can neither give nor receive the virus. The altar boy should also not hold the missal for the priest, as each would then be breathing directly into the face of the other. Rather, the missal should remain always on the altar and the priest should say the prayers and read the readings facing away from everybody. The few times the priest should turn to address the people, he should be far from them, perhaps with the sanctuary marked off with a barrier of some sort, like an altar rail, and should keep his head humbly facing slightly down in order to force the virus particles to the floor more quickly. A homily could easily be dispensed with under such circumstances, like the Tridentine (but not Novus Ordo) liturgical rules allow, eliminating the only major time an infected priest would spew his viruses toward the people or vice versa. Obviously, a safe Mass would also have no sign of peace (even turning to wave makes people breathe towards each other) and no hand-holding at -- or even congregational recitation of -- the Our Father. At Communion time the people could approach the barrier (altar rail) and, since they don’t breath sideways, kneel (so that they are not standing face to face with the priest) side by side to receive Holy Communion on the tongue without saying a word, not even “amen.” The priest could give the Benediction to each person using a whispered prayer, virtually eliminating any chance of viruses escaping his mouth. It is much better that only one person, the priest, distribute Holy Communion rather than increase the odds of having an infected distributor by employing extraordinary ministers. Also, since the hands are the main carriers of the virus to the eyes, nose, and mouth of the uninfected person, distributing Holy Communion on the tongue eliminates all possibility of the priest touching a virus-laden hand and passing it on to every other person from that point forward. It goes without saying that the priest should be the only one consuming the Precious Blood and should purify the sacred vessels himself. Formal prayers after Mass, which break the utter silence of the congregation up until then, would be recited by the people on their knees with bowed heads and in subdued voices. Time spent afterward in silent thanksgiving not only would spread no virus but would give people the chance to depart whenever they finish rather than uniformly in an unsafe group jostling each other, fighting for the exits as the Mass ends. It should be clear by now that the safest form of Mass is a crowded Traditional Latin Low Mass. Worldwide, only it should be celebrated until such time as we can, perhaps in stage 2, transition into an occasional High Mass or, in stage three, Solemn High Mass. By then, we should all be inoculated against all other unsafe forms of Mass and liturgical abuses will depart with the coronavirus! With prayers for your holiness, Rev. Fr. Edwin Palka From the Pastor: Happy Mother’s Day!
The churches in the Diocese of St. Petersburg are about to open up for public Masses again. Tomorrow. Not today. So today I want to show you excerpts of what Bishop Parkes wrote about the opening of the churches to the public celebration of Mass (you can read the whole thing on our website). There are some very good guidelines in here. Guidelines, note well, are not Canon Law. Some bishops have overstepped once again their authority and mandated (mandates are beyond guidelines) certain things that are overly oppressive and some that actually contradict Church law. Not here. Our bishop did a good job with these, using words like “should” and “recommended” instead of “must.” Anything in here that I might have done differently is simply a matter of prudential judgment, not a matter of right or wrong, good versus evil. So read them well, and get ready, for the Mass is coming back! 1. General Provisions a. Inform all persons at greater risk that they are dispensed from the obligation to attend Mass. The same should be told to those who are feeling sick or experiencing respiratory symptoms as well as those who may be fearful of gathering in large groups too soon. b. Parishes currently live streaming Masses for those who are at risk or sick should continue doing so. c. Place hand sanitizers near the entrances to the church. Those entering and exiting the building are to perform hand hygiene. [Note: Bring your own, as there are none on the store shelves for us to purchase.] d. Regularly clean and disinfect commonly touched surfaces in the church (see Page 5). e. Face coverings are highly recommended. f. Parishioners should be encouraged to bring their own hand sanitizer and face coverings. g. It is recommended that hymnals and missalettes be removed for the time being. The parish could provide one-time use service sheets with music, use projection screens or provide online worship aids to the parish webpage that are accessible by cellphones. 2. Limiting the Size of the Congregation & Social Distancing (25% of capacity) [125 for Epiphany in the church. Additional in the hall, though space is limited there. Outdoors there is plenty of space, though your vision will be blocked by walls!] b. Distancing: The faithful are to be reminded to maintain a 6-foot distance from each other at all times. c. Delineating Areas: -Seating within the worship space may be limited to every other pew... In areas where the faithful would normally stand (e.g. to receive Communion or waiting to go to confession), place tape on the floor to indicate proper spacing between persons. -Station ushers at the entrances to “direct traffic” and to remind people to keep 6 feet apart when entering and exiting the building. -If all available spaces are filled, do not admit additional people to the church building. -Encourage the people to maintain social distancing everywhere on the church property (on the steps, in the parking lot, etc.). d. Families/Households: Members of a single household do not need to practice social distancing and may sit together. [There are many guidelines for the Mass itself which are applicable only to the Novus Ordo which I will omit here, but here are some that you may find interesting.] -The faithful should remove face coverings before receiving Holy Communion. -(Pastors may need to designate a special Communion station for those who prefer Communion on the tongue.) Beyond that, Bishop Parkes is now allowing baptisms and confirmations to take place once again. We missed our First Holy Communion date and our Confirmation date for children. We also missed Holy Saturday, the day when we traditionally bring adults into the Church through Baptism, Confirmation and Communion. We can now start to plan those celebrations. Oh, yeah, I almost forgot. Happy Mother’s Day! With prayers for your holiness, Rev. Fr. Edwin Palka From the Pastor: A New World Order Without God
This week it became illegal to be outside from 9:00 pm until 5:00 am in Hillsborough County. According to the Tampa Bay Times E-Newspaper on Thursday, “The penalties for violating the curfew are the same as those in place for the safer-at-home order. It's a second-degree misdemeanor carrying a fine of up to $500 or up to 60 days in jail.” Did the Wuhan virus turn all of our government officials into Chinese Communist government officials? Can you imagine getting fined $500 for stepping outside to smoke? Going to jail for two months for taking your crying baby for a nighttime walk or drive to calm him down and to allow the rest of the household to get some shut-eye? Of course, those are two silly extreme cases and nobody would ever get fined or jailed for either one, right? Right? You cannot say “right” with certainty anymore. One month ago, this would have been seen as preposterous. Today, not so much. The mayor of Tampa, according to the same article, wanted the curfew but thought it should start two hours later. Big whoop. “Castor said she doesn't want people to get 'wrapped up around the axle' of details like dog-walking. She hopes they'll focus on the larger picture the need to keep practicing safe behaviors to slow the virus.” So she doesn’t mind the house arrest if it starts when she thinks it should start, and thinks we shouldn’t get worried or upset about getting in legal trouble for night-time dog walking as if it is no big deal! And for what purpose is this martial law imposed upon us? To “slow the virus.” Note: not to “stop” the virus. Not to “eliminate” the virus. Simply to “slow” the virus. For what purpose? To make sure everyone gets sick at the most convenient time for the hospitals? To make sure everyone gets sick at the most convenient time for those who want to instill more communism and socialism into government? Certainly not for MY convenience! I would rather have been sick two weeks ago so that by now I would either already be dead (highly unlikely, as the death rates keep inconveniently staying waaaaay below the predictions of all of the “experts”) or already recovered. But as it now stands, I and all of my fellow priests (save one, who picked up the virus while traveling before this lockdown went into effect) are all safe and snug in our little rectory cocoons. We have not been exposed to the virus. We have not gotten sick from it. So what happens when the world and churches, which have been following, rather than leading the world, open up again? Everyone who has been sick will probably (if this is like most coronaviruses) be immune to it for maybe three years, as we experienced with SARS. But those who have been sheltered and sequestered and curfewed will be exposed all at once and will start getting sick all at the same time and we will start the whole shutdown and panic all over again. Only those who carry proof of immunity will be allowed back out in public. “But Father,” you might be thinking, “you are only a priest and not a government lackey. How could you possibly know what is happening? Shouldn’t you trust the government leaders? You stick to protecting man’s soul and they will stick to protecting man’s body.” Horsefeathers! “Flattening the curve” has absolutely nothing to do with caring for man’s body, his life, or his health. It is simply, as government is wont to do, procrastinating and kicking the can down the alleyway to be dealt with at a future time. “Trust us!” they say, “We will have a vaccine for you (developed from aborted baby body parts) in another 18 months or so. You can resume normal activities then.” Even a fool can see that there will no longer be a “normal” then. Communism will rule, tyrants will have complete control, and the Church, which has all but carried the water for the government team up to this day, will be dissolved, with only the remnant remaining underground. This week a protestant minister, whose entire congregation was fined $500 (each) after having come to services in the church parking lot, where they stayed in their cars with the windows rolled up and listened to his sermon on the radio, won a quick ruling from a judge who said that religious rights cannot be trampled like that. The local government is appealing and still threatening more $500 per person fines for every occupant of each vehicle which drives up this Sunday. Attorney General William Barr issued a statement that "Religious institutions must not be singled out for special burdens." The protestants and the seculars are outshining the Church leaders! To date (this is being written Thursday, April 16) only one Catholic Bishop, Peter Baldacchino of Las Cruces, New Mexico, has once again allowed “public” Masses to be held. But even he has gone along with the absurd government rule of allowing no more than 5 people (including the priest) to congregate at any one time! Yet he is the epitome of Courageously Living the Gospel among bishops. Will some or many of the Catholic laity and priests of Las Cruces get sick? It seems possible, even likely, though nearly infinitely less so at Mass than at the grocery store, even though Mass will get the blame. Some tiny percent will even die. But sickness and death afflict everyone, even without an atheistic, police state takeover of their lives. Why would any Catholic prefer deferred illness and death with neither sacraments nor liberty? With prayers for your holiness, Rev. Fr. Edwin Palka From the Pastor: Happy Easter?
For the past week, I have been making sacramental home visits to parishioners. So far, I have visited parishioners in Hillsborough, Pinellas, Pasco, Hernando, and Manatee counties and have traveled 663 miles while giving people the ability to go to confession and receive Our Lord in the Blessed Sacrament according to the old Rite of Distribution of Holy Communion Outside of Mass. (On occasion I have turned on the radio when driving, only to find a constant stream of gloom and doom, death and destruction, superficially all about the coronavirus but in reality all about a raw power grab by government and quasi-government officials. So, instead of filling my head with pure sewage, I pray the Rosary as I drive. Lots and lots of rosaries!) I now bring a sheet with me that gives the people all of the prayers they need for this Rite, and I have it in both Latin and English. I am required to say my prayers in Latin, of course, but the people may say theirs in English if they are not conversant in Latin. Most have given the Latin a shot, as they are familiar with the prayers because they hear them and/or recite them at the Mass and at Adoration, just before the Benediction is given. Doing the visits outside has been working out quite well. The weather has remained pleasant, never going above the mid 80’s and so far most people have shade for their makeshift alar-table and for a confession spot. There are, of course, bugs and creepy-crawlies in many of those places and I have had many critters pestering me as I sit to hear confessions. If I don’t die of the coronavirus, I may just get West Nile disease, Zika, or Equine encephalitis from the mosquito bites! One particularly fun episode occurred in a yard where small spiders were finding my cassock particularly worthy of exploration. If you have ever flicked a spider off of your clothing you will know that they often put an anchor of web down before they go flying off, and swing in an arc on that new web strand, slowing down and landing quite gracefully when they near the ground. One particular spider, when I flicked him off my sleeve, landed on a nearby log only to have a lizard immediately slurp him up and chomp on his freshly delivered lunch! It’s the little things like that which make these home visits memorable in ways I never imagined when I first announced them. Because the visits have been, so far, made during Lent, I have been bringing with me a peanut butter and jelly sandwich each day. Not that the sandwich is a penance, but in the old rite every day of Lent, excepting Sundays, is a day of fasting. Although two small collations are allowed, no meat may be taken until the later full meal, hence the PB&J sandwich snack. Many people have offered me a bottle of water, but, since I am not entering into the houses, I cannot put in what cannot come out, if you get my drift! One of the best, most loving acts of kindness offered was something that under normal circumstances would have seemed more than a bit strange. One family asked if I needed anything and then said, “We haven’t been able to find any toilet paper and are just about out, but if you need some, Father, we will give you a roll!” Now that might be as close to the “Widow’s Mite” story being lived out as I have ever seen! By the way, another family more recently sent me off with a couple of bags of food and, yes, toilet paper to give out to anyone who comes to the church in need. We have also had others drop off canned and boxed goods for the same purpose, and there have been people coming needing food and paper supplies. It really doesn’t matter if the grocery stores are still open as “essential” businesses when the government says your job is not “essential” and forces you into unemployment and home imprisonment. Oh, but I forgot. This article is about Easter! So let me tell you how my Easter went. You have to remember that I needed to write this before the Feast actually occurred in order to get it into the bulletin, but this is what might have actually happened. Like many other elderly Floridians who live at home by themselves, my Aunt Irma spends most of her time doing crossword puzzles and playing Candy Crush (whatever that is). She rarely reads or listens to the news, she cooks for herself rather than going out to eat, and, like so many other Catholics, she usually only goes to Mass on Christmas and Easter. So, in her normal-life self-isolation, she had no earthly idea that the bishops had canceled all public Masses for the last month and into the foreseeable future. She woke up early on Easter Sunday morning, took her best dress and Easter bonnet out from under piles of mothballs in her old trunk, and happily drove down to her local parish church. She thought it was odd that there was no traffic on the road but she knew something was amiss when there were only three other cars in the church parking lot. There were five puzzled people standing at the locked church doors when she finally made it up to the entrance. They were discussing the sign posted in the front. “Happy Easter! Leave your monetary donation to St. Nonfide Catholic Community in the basket. Go home and watch us on... Oops! I ran out of space. Sorry about that. Happy Easter, I guess. With prayers for your holiness, Rev. Fr. Edwin Palka From the Pastor: A Very Strange Holy Week
This Sunday is the Second Sunday of Passiontide, or Palm Sunday. It will be a Palm Sunday like none I have ever celebrated. I wish I could say that it was going to be the “best” one or the “most solemn” one or something like that but instead the truth is that it will be the oddest one. Some general guidelines came down from Rome with the expectation that Bishops could tweak them as their own circumstances necessitated. Here is what we will follow as per our diocese's chancery office:
There are more guidelines for Holy Week, especially for Holy Thursday, Good Friday, and the Easter Vigil/Mass. None of them allow for a congregation and there will be no sacraments of initiation even for those who are prepared to enter the Church. We don’t know when they will be allowed entry but it will be as soon as possible. With the exception of those “ministers” needed for the Masses and ceremonies, nobody will be present for these days which are so looked forward to all year long. Thanks be to God that the Communion of Saints is a reality! The altars will be surrounded by all of the Saints and Angels who are worshipping God in Heaven, for Heaven and Earth touch during these celebrations. Two thousand years and today are brought together either through time or outside of time for these celebrations. All of the faithful of the Church Militant who are deprived will cry out in anguish for what they are missing but also in joy for what is being done on their behalf. We priests, too, are crying in anguish that we cannot bring you in for the Masses and ceremonies and blessings, but we are also crying out in joy that we are still able to bring these graces, although hidden, to Earth. May God have mercy on us all. With prayers for your holiness, Rev. Fr. Edwin Palka From the Pastor: Nothing About Corona Virus Here!
In times of panic and pandemic, we should be spending more time in prayer, especially in family prayer. Today I will give you some simple advice to help you get rid of the exhausting and soul-sucking “news” that is bombarding everyone 24-7. I want you to make this “lockdown” into a family retreat! Many of you are, sadly, already out of work, either completely or with fewer hours. You are already stuck at home under what is nearly marshall law. You are already denied the sacraments and even the group devotional prayers such as the Lenten Friday Stations of the Cross in church. In our parish more so than in others, since many of you travel at least 45 minutes to church, even that last item gives you more time on your hands than you normally have, since church activities are canceled. You have a choice of what to do with that time. Some will use it for immoral purposes (other people, not anyone reading this, I am sure!), such as watching porn, getting drunk or high, or committing crimes online or in “real life.” Others will simply waste it all, binge-watching movies (a seemingly morally neutral or good activity if the movies are neutral or wholesome and a morally evil activity when watching those depicting immorality as entertainment--so quit making excuses that it’s not rated X so it must be OK), or reading books (the same rules apply here), or watching news, or reading farcebook feeds, or playing computer games, just to fill the day. But what I am going to encourage you to do is to make the best use of your “free time” even as you get any necessary work done around the house. You don’t have the Blessed Sacrament at your house, so it won’t be the same as being in a quiet retreat house chapel for 4-6 hours a day. You won’t have the silence of a normal retreat, either, unless you happen to live alone. But each person and family can adapt a retreat “method” to their own situation. I will give a few examples to get you thinking. Not to give you the mandate to do it this way, just to give you some basic ideas. Start out with specific bedtimes for each person as they need, so that there is a common wake up time for everyone. That way, as at a retreat house, everyone gets up at the same time to begin their prayer. It doesn’t have to be unbearably early, nor should it be lazily late. Maybe 6:30 am or whatever works for your family. Make simple morning rules for both adults and children, such as no electronics (TV, phone, computer, games, etc.) before 9:00 am. Everyone gets up, gets cleaned up and dressed, and sits down for breakfast together in silence as much as possible. If dad is the one making breakfast, he doesn’t even have to ask, “how do you want your eggs?” but can rather just make breakfast and place it in front of everyone, fixed as he was able, not necessarily tailored to each person’s whims of the hour. Pray together (out loud) the blessing before and grace after the meal but no other talking. During the time that the children wash, dry and put away the dishes (ignore your dishwasher), whichever parent didn’t cook could read part of the Bible, or Thomas a Kempis’ The Imitation of Christ, or some other favorite spiritual classic, and perhaps even give some reflection on how that passage could be applied to the family that day. When the dishes are put away and the kitchen is cleaned, if there is homeschooling or virtual schooling to be done, do it as normal. Pray the family rosary just before lunch, so that everyone is awake, they have already been working and need a break, yet are not yet too exhausted from schoolwork. (Those of you without school-aged children could, of course, spend much more of the morning in prayer and spiritual reading.) Lunch could be a time when the older children could take turns each day fixing sandwiches and doing the reading/reflection as the dishes are being done. Most good retreats include quite a bit of getting outdoors, slowly walking around the retreat center’s secluded grounds, praying and meditating. Do something similar as you are able. For instance, in the afternoon maybe you could go outside to pray the Stations of the Cross (daily, not just on Fridays of Lent). Maybe the kids could draw the Stations on paper plates and they could be taped to trees, fences, the house, and the neighbor’s cat. (Trying to catch up with that last-named Station in order to pray would certainly keep everyone’s interest!) At the evening meal, instead of being completely silent, dad could lead the discussion about what each person learned that day, how their prayer or the spiritual readings affected them, or if there was anything in particular about the after-meal reading/reflections that caught their attention. Once everyone has spoken their piece and had their fill and before the dishes get done, light a candle and pray the Guardian Angel prayer on behalf of all those dying alone (of anything), often without the last sacraments, and, especially, those with wavering or no faith. Then pray the Divine Mercy chaplet for them. There you have a basic outline for a much-needed respite from the panic of today, a way of bringing back into focus our faith in God, and a reminder of the necessity and power of prayer. I hope this helps! With prayers for your holiness, Rev. Fr. Edwin Palka From the Pastor: Offer It Up!
You have often heard me say, “Offer it up!” In fact, sometimes I can come off as a bit too cheerful about tragedy. “What a blessing! Be sure to say ‘Thank you, God, for this penance. It was certainly not something that I would have chosen on my own, but you knew that it was good for me so you allowed me to have it!’” This is especially helpful to remember during Lent, for sometimes we have the opportunity to accept great penances during a time when we, deep down, at least, are truly willing -- and perhaps even eager -- to suffer with and for Our Lord, yet we have chosen some penance without the efficaciousness of the one that He has in store for us. Be thankful, as St. Paul told the Colossians that he was, “Who now rejoice in my sufferings for you and fill up those things that are wanting of the sufferings of Christ, in my flesh, for his body, which is the church.” And just look at what God has provided for all of us this Lent! Coronavirus! Whether or not you ever get the virus, you are already suffering because of it. Don’t waste that suffering! “Thank you, God, for none of us would have ever thought about this penance, let alone chosen it. Our lives are being disrupted. The government is intruding where it has no right, the bishops and priests are in lockstep with the government, sacraments are being hidden away like the last roll of toilet paper, and job losses are beyond measure. Why? Why, O Lord, do you allow such things? Because they are good for us? Oh, right, I forgot. Thank you. We deserve much worse and yet you chose to reprimand us and teach us and refocus us all at the same time instead of destroying us. What a relief!” How is this possibly good for us? First of all, look at what we have done to God and see how easy we are getting off. We are the ones who have abandoned the Faith. Most Catholics don’t even go to Mass, let alone believe it is the Sacrifice of Our Salvation. Heck, look at McCarrick and his cronies, those he promoted, those he bribed, those he covered for, and those who covered for him, and tell me that bishops believe what the Church teaches. We have undermined the meaning of the Mass; watered down the sacramental rituals; failed to teach the Catholic Faith to our children in our families or CCD or Catholic schools -- even into advanced studies; accepted without blinking such “Catholic” leaders as Pelosi and Biden; contracepted and aborted and ingested porn and embraced divorce with the same gusto as our secular neighbors; we applaud and promote “progressive” priests and bishops who openly profess grave immorality (as long as they don’t use our own children to live what they preach) because they let us off the morality hook; we made excuses for Pachamama worship in the Vatican Gardens and churches; we have, in short, made a mockery out of the Faith and treated the only Church founded by God Himself as if she was a whore. We use Her, abuse Her, and keep her around only for the occasional and quite hypocritical display of affection when we want to fool either God, ourselves, or someone else. Yes, like Israel of old just before Divine Retribution was given, we have embraced paganism while keeping a veneer of real worship, just in case there really is only one true God. We deserve His wrath and we all know it. Yet he has chosen to offer forgiveness and healing through the coronavirus instead. “Thank you, Lord!” Let us now take a look at some of the good things that He might want us to get out of this mess. Let us begin with the family meal. Restaurants are closed. Shops are closed. Gatherings of all sorts are forbidden. What are families to do for meals? How about sit down at the dining room table and eat together? No more sports activities taking away little Jimmy. No goat yoga for mom, no basketball championship for dad. Everyone can finally be together! There will even be time for (gasp!) A FAMILY ROSARY! Next, look at what this is doing for homeschooling. Until last week, homeschool was scorned with demonic hatred. Now it is being encouraged and even forced! Just wait until parents see how little or exactly what the little tykes have been learning! And although people are currently panicking about how to stay home with the kids without killing them, many moms just might discover that the joy of being with the children is much more rewarding than the job which she had been brainwashed in thinking was necessary if she was to be “fulfilled.” Finally (although there are many more examples which could be given, so look for them) maybe the priests and bishops will start really thinking about why they got (or should have gotten) ordained in the first place. With no more meetings, no more Masses, and no more sick calls, do the clergy rejoice like third graders with a snow day? Or do they, like those same children a week into the blizzard, long for something “real” to do? The laity will be facing the same issues, though from a different perspective. So in the end, rejoice, for this penance is good for us. God is separating the sheep from the goats. We don't know how or when this will end but for those who choose to pick up their cross and follow Him, salvation is close at hand. With prayers for your holiness, Rev. Fr. Edwin Palka From the Pastor: WE ARE ALL GOING TO DIE!!!!
WE ARE ALL GOING TO DIE!!!! No, that is not panic, that is reality. We are all going to die. Of something, sometime. Maybe due to the coronavirus next week or next year. Maybe due to cancer in six months or 60 years from now. Maybe because of a car accident, food poisoning, or getting swallowed by a giant python ten minutes after reading this. But no matter the cause or the time, it is certain that we are all going to die. This statement is not one of grief, melancholy, or pessimism, just as certainly as it is not one of glee and giddiness. It is just a plain, simple fact. But the way the news reporters, the politicians, the people hoarding toilet paper, and even the Catholic Bishops around the world are reacting to the spread of the coronavirus, you’d think inevitable death is a lie and, if only we do or refrain from doing “X” our death can be averted. “X” is, of course, a variable that can be changed for just about any reason at any time. We can survive the coronavirus apocalypse if only we (take your pick) a) impeach Trump; b) re-elect Trump; c) hide in a bunker; d) make everyone else hide in bunkers; e) cancel NBA, March Madness, and NHL games; f) cancel Masses; g) (choose your own favorite magic “X” to insert here). It is only reason “f” that truly troubles me. As far as I am concerned, “f” shows the hand of satan and his demons. This is what they want. “Let’s get rid of the Holy Sacrifice of the Mass!” they cackle. “That Blessed Son defeated us once when we got Him put to death and now He re-presents that Perfect Sacrificial Offering, our tremendously humiliating defeat, through the hands of His priests on a daily basis. We must find a way to put an end to it! We partially succeeded by making the people abandon the Sacrifice when we watered down all of its glorious prayers, made all rubrics optional, turned it into an entertainment gig with the focus on priest and people rather than on Him Whose very name causes us to shudder and writhe in pain, and convinced bishops to train and ordain faithless, immoral men who then clawed their own way to bishops’ seats and diabolically perpetuated the cycle. But now we have a grand opportunity to rid the world, the kingdom where our dark prince rules, of this Holy Sacrifice for at least a while, even if not yet permanently. If we succeed this time in convincing the bishops to applaud and go along with our chosen politicians’ mandates to cease all religious functions at this time due to a scary coronavirus, the next time a new virus is manufactured by our evil communist puppets or even by natural mutation, they will all the more quickly acquiesce, and soon our task will be accomplished! We have convinced those poor slobs that saving the body is so much more important than saving the soul. Soon, very soon, those souls will be ours and, when their death, which they are convinced they will not face, inexorably occurs, we will torture them with every bit of pain they ran away from in the first place! And for all of eternity! What perverted fun!” The above monologue is just a figment of my imagination. Or is it? When AIDS was an epidemic, did our politicians and bishops(!) demand that “religious services” be repressed? How about when we faced the hype-induced panic of Mad Cow Disease, SARS, Swine Flu, Avian Flu, Zika, Ebola, or any others that right now escape my memory? All of those were bad, but nobody ever dreamed that they could get away with not only curtailing civil liberties but also having people, including Catholic clergy and other religious leaders, willingly give up their spiritual sustenance! And for what real purpose? Certainly, not to save lives. If religious and civil leaders were interested in saving lives, they would forcefully preach against and immediately outlaw abortion and contraception. And clergy going along with such things as outlawing Mass, even weddings and funerals? Have they no faith? In times past, it is true, the faithful priests and laity during plagues died in far greater numbers than the unfaithful, for they took care of the sick rather than isolate themselves in a sometimes successful attempt to save their own skin. But the eternal reward of dying while caring for the dying has no comparison to the damnable and eternal price of self-love in such circumstances. The Faithful get together and pray, trusting in God, and begging His forgiveness and mercy, even if it costs them their lives. The unfaithful hide and cower and find excuses to exclude both God and His most needy people from their lives in times of trouble. Will today’s priests continue to celebrate the Holy Sacrifice of the Mass during this pandemic? Will they continue to hear confessions, even though the ones confessing are breathing directly into their faces just a few inches away? Or is the fear of bodily illness and death and earthly reprisals stronger than their fear of God? Pray for us to be true priests, who will celebrate Mass and the sacraments for you, and, like Tobias, even bury you should you need it, even if/when it becomes illegal. Finally, pray for our bishop, that he, too, may continue to care more about the eternal souls of his people than about their mortal bodies, “Courageously Living the Gospel” (his tagline) rather than “Courageously (ahem) Living a Bit Longer on Earth Without God.” With prayers for your holiness, Rev. Fr. Edwin Palka From the Pastor: Coronavirus and Holy Communion
Bishops and priests who have evidently never given out Holy Communion to people reverently kneeling at an altar rail and receiving on the tongue are working up a lather right now trying to convince people that receiving in such a way is a dangerous way of spreading the coronavirus. I get where many of them are coming from. The only experience priests of my generation and younger have with receiving Holy Communion is standing with hands outstretched and having someone place the Sacred Host in the palm of their hand. That is how they received when they made their First Holy Communion and they were forbidden to receive in the traditional manner. Altar rails were ripped out of their home parishes when they were very young or even before they were born. If they were ever in a church where an altar rail was still in place, it was only seen as a quaint relic of the old, unenlightened days of terrible fasts and penances and submission before God and His priests, and which will be torn down as soon as the last loudmouthed founding parish family member passes away. Until such time, it is only used as a place to set flowers and other such decorations, and never used as a communion rail. In the seminary, they were taught the half-truth that reception on the hand was an ancient and venerable practice that must be “restored,” so as priests teaching their parish children how to make their First Holy Communion, they never once mentioned the method that has been the Latin Rite norm for many centuries (unless to tell them that they could not receive that way), they never told the kids the scandalous reality of how reception in the hand came about in the USA, they just passed on what they were given, and never thought much about it. Their experience in actually distributing Holy Communion was, of course, that most people stuck out their hands for Communion and it works very well as a means of “distributing something” and keeping the line moving. Of course, they have to completely ignore or pooh pooh concerns about lack of reverence, or danger of someone walking off with the Host, or the “crumbs” which fall onto the floor to be trampled upon. Of the few people who approach them and insist on receiving on the tongue, the majority will remain standing, as there is no rail to assist in getting down and back up again, and no step upon which to kneel anyway. That, you might not realize, makes the person’s mouth a very difficult target to hit, as they are invariably moving, whether lunging forward or leaning back or swaying from side to side, and quite awkwardly high. This constant movement means that the priest’s fingers will often come in contact with the person’s lips, tongue, chin, or nose. Yes, really! Anyway, with that as their experience (and I know because that was my experience in the past), I find it hard to fault the priests and bishops for thinking that they must stop people from receiving on the tongue for sanitary reasons. But just as we priests have to suspend our intellects when rationalizing the “crumbs” away, so they (I am happy to now exclude myself from this group) have to, instead of really thinking, never even consider how many times they touch the hands of those who receive in the palm, and how many germ covered surfaces those same hands have been exposed to and how they are now touching dozens if not hundreds of palms and passing from palm to palm, from Host to Host, all of those germs. Each person then takes the Host in their unwashed and (here’s the panic) potentially coronavirus bearing fingers and places it in his mouth, doing exactly what the bishops and priests are telling people that they will avoid if only they don’t take the Host on the tongue! If only they would come and experience distribution at an altar rail, they would see the reasons it became the norm! It actually encourages reverence for Our Lord in the Eucharist, a major thing lacking in many parishes today to the point that 70% of active Catholics don’t believe that the Eucharist is really, truly, substantially Jesus. They would see that even when the person receiving is unfamiliar with the procedure and lunges, sways, bites, or licks, they can only move just so far and no more and, because they are low, the priest has more control over his aim, resulting in only a very, very rare contact with saliva. They would then start a new campaign for both physical and, more importantly, spiritual health, to re-install altar rails to be used for the proper, traditional, time-tested and proven means of distributing Holy Communion. Communion on the hand would soon be a distant and shameful memory. With that being said, please note that there is no such thing as distributing Holy Communion in the hand at the TLM due to the mandate that we follow the 1962 liturgical laws and no priest or bishop may mandate differently, nor may the one receiving. You may stand to receive only in the case of physical inability to kneel. All others kneel and receive on the tongue, with hands down (the altar boy has to place the paten under your chin to catch and fallen particles), head tilted slightly back, mouth open, tongue slightly extended straight out (not like the Kiss rock band leaders) and without saying a single word, not even “amen.” This is both reverent and sanitary! With prayers for your holiness, Rev. Fr. Edwin Palka From the Pastor: Did You Have a Happy Birthday, Father?
For some strange reason, a whole lot of you got pretty excited about my birthday this year. I am not sure why. It wasn’t a particularly big one, as I turned 48 or 72 or something like that. In my family, we usually don’t get all worked up about even the “big” birthdays except for 80. That’s a big one for some reason. It is not like we find them unimportant, but with the exception of having mom bake a special cake for the kids and grandkids, perhaps made into a special shape, we usually don’t pay much attention to birthdays. Every fourth or fifth year it seems like my siblings and I remember to send a card or call or email or text a birthday greeting to each other, usually a few weeks late, and that’s about it. None of us worries about it and none gets hurt feelings when the day passes without hearing from the others. (Disclaimer: mom and dad always remember our birthdays, mom always offers to bake a cake, and both of them always send birthday cards. It’s just my generation that somehow lost the birthday celebration genes.) Now, I know that this seems strange to many of you, for many people really love birthdays, remember everyone else’s birthday, want to celebrate everyone’s birthday, and who may even do something special for their own birthday, like taking the day off of work, or going someplace special for dinner. And for some reason this year it seems like a lot of people were very curious about what my plans were (in advance) and what I actually did (after the date passed). Those asking beforehand got the simple reply, “Nothing much. It is just a regular day.” But now, for those who really want to know, I am going to try to show what a “regular day” is. The alarm went off at 4:27 am. Time for a little exercise. (Stinking Exodus 90!) So I do push ups until I can’t. Only 27 that morning. I am getting old. I usually try to get at least 33, one for each year of Our Lord’s earthly life. But not today. After a shave and cold shower (stinking Exodus 90!) it’s time for a cup of coffee (sans cream --stinking Exodus 90!) while praying as much of the Breviary (Divine Office) as possible, for I know I won’t have time for it later. Leave the house at 6:00 to get to the Men’s Conference at St. Lawrence, where I will hear confessions until 7:25, praying the rosary in the car on the way. Race back to celebrate the 8:00 am Mass at Epiphany, praying another rosary on the return trip. After Mass, expose the Blessed Sacrament and hear confessions until the last repentant sinner is a saint, give the Benediction and go into the social hall to teach adult Catechism Class. Confessions ran late so class started late but I still tried to end (fairly) close to 11:30. After class I got back into my car and returned to St. Lawrence, praying another rosary as I drove. Heard confessions until 3:30 or thereabouts and drove back to Epiphany, praying another rosary during the drive. Took the Covenant Eyes books over to the church for the Vigil Mass and stayed over there speaking with those setting up for Mass and those coming in for it and, once it started (thank you, Fr. Dorvil!) came back to the rectory. With the exception of a granola bar at the Men’s Conference, I hadn’t had a chance to eat yet so I put the oven on and prayed the rest of the Office while a thin crust frozen pizza baked. Ate the whole darn thing. (This year my birthday didn’t fall in Lent but my mom still couldn’t bake me a birthday cake. Stinking Exodus 90!) By this time the Youth Group was outside playing soccer on the old school tennis/basketball court pavement (Go figure. All that grass around and they play soccer on cement!) so I went out to join them. The game ended at 7:00 pm when it became too dark to see the ball anymore (I wonder if they make glow-in-the-dark soccer balls?). They went off to eat and I went in to answer the Happy Birthday phone messages and texts which I had been ignoring all day. Finally, I hit the sack at 10:13 pm. Although that day was not quite a typical Saturday in the life of a priest, it wasn’t too far off, either, except that I actually got a lot more “drive time” prayer in than normal and I absolved many more people than I usually do. But as I reflect on the questions, “Father, did you have a happy birthday? What did you do?” I can honestly say that I had a great birthday! Had I decided instead to take the day off, to sleep in, maybe take in an afternoon movie, or even go out to Busch Gardens with friends or family, as tempting as any of those may be, it certainly would not have been even close to being as fulfilling as what I actually experienced. None of what I did seems all too “exciting” when looking back at it. Some of it even seems to be not too enjoyable. Yet it was a great day. And I truly do appreciate your asking, for I know you really care and you want me to enjoy myself. Thank you for your messages, cards, prayers, and curiosity! Happy My Birthday to all of you! With prayers for your holiness, Rev. Fr. Edwin Palka  Friday Lenten meal! From the Pastor: Muskrat, Beaver, and Puffin for Lent
Some of you may read the following article and swear that you have read it before. You may be mostly correct. I pulled this out of storage, dusted it off, adjusted the dates and a few other little things and am presenting it to you once again. Of course, this comes from quite a few years back, and most of you would probably think it was all brand new if I wasn’t writing this opening paragraph, so I could have just passed it off as original, but I don’t want to be accused of plagiarizing my own writings! Several years ago as Lent was about to begin (get ready, this coming Wednesday, February 26, is Ash Wednesday!) I wrote about a strange custom found in Michigan wherein Catholics could eat muskrat without violating Church laws on abstinence. [Hopefully, you all know that Catholics are, by Church law (rather than Divine Law, which cannot be “tweaked” in the same way) required to abstain from meat on Ash Wednesday, Good Friday and all Fridays in Lent. All other Fridays of the Year are considered penitential but we in the United States are allowed to choose a penance other than the traditional abstinence from meat outside of those days already mentioned. We don’t get off the hook, we simply get to choose our own penance. Really. Vatican II did not get rid of Friday penance!] This year another story has been making the rounds that beavers in Quebec long ago also received the honorary title of “fish” (like tomatoes being honorary vegetables though they are really fruit) so that they, too, can be eaten on Fridays in Lent. Our Michiganders have yet to start up a Lenten muskrat Friday “fish” fry, much to the disappointment of every other Epiphany parishioner, I am sure, but perhaps one of our Canadian snowbirds would be willing to bring down a truckload of beaver for the same purpose. Stories vary about whether the whole beaver or only the tail was allowed to be classified as “fish” for abstinence purposes, so I suppose we would need an official clarification before we start cooking. I don’t know much about the laws regarding trapping and butchering either critter but if they are both in season right now it is possible that we could even get both of them brought down here to put on our menu. Imagine the envy of the other parishes when they discover that we offer a choice of either beaver or muskrat! The hardest part might be determining the side dishes. Both rodents are northern animals so it would seem strange to fix them with cheese grits and collard greens but what else would be a suitable substitute? For some strange reason, most of the vegetable dishes we find in local restaurants all seem foreign to our friends from the north. Just mention “stewed okra” and watch their noses scrunch up. Even something as normal as “fried green tomatoes” produces a look of bewilderment among the part-timers around here. Of course, it seems all the more strange that they don’t eat those great foods when they are the ones bringing the rodents to the table! Not to be outdone by the crazy North Americans, though, people from other parts of the world have some unusual “fish” equivalents as well. Look at the Venezuelans. They are allowed to eat the largest rodent in the world, the capybara, for Lent. One website quotes a restaurant owner (who, presumably, has capybara on the menu though that is never made clear) as saying, “I know it’s a rat, but it tastes really good.” I wonder if people from Venezuela with such discerning palates would have the audacity to turn their noses up at grits they way our own Yankees do? Or how about some French cooking for Lent? France brings us stories about being allowed to eat puffins on Lenten Fridays. You know those charming little birds at SeaWorld which are found in the cold weather displays along with the penguins? Those are puffins. Like the rodents above, these birds are semi-aquatic and so probably taste like fish or duck rather than like chicken. Unlike articles about those “brave” souls willing to eat rodents, where reporters seem to revel in the “gross” factor of eating rat-like animals, the articles about those who eat puffins (yes, you can find them easily enough) show outrage that anyone would eat a cute little birdie. So it is probably best that, as far as I know, anyway, we don’t have any parishioners coming from northern France and we will keep the puffins off the Friday menu. Of course, now that I mentioned the controversial eating of puffins, I cannot go without mentioning that in some places whales, seals and even (gulp) porpoises seem to have been allowed on some Friday Lenten dinner menus as well. Because our social hall only seats about 120 people around the tables and we would have to exclude way too many of you who would be clamoring to chow down on such delectable dishes, this year we won’t be able to host any of these Lenten dinners. But should we happen to have among our parishioners some avid muskrat or beaver trappers, puffin pursuants, capybara chasers, or seal stalkers willing to bring in a nice supply for next year, we might, with proper planning, be able to pull it off. Our Council of Catholic Women could bring back their tent for outdoor seating, the Knights of Columbus could do the cooking, the American Heritage Girls could serve, and, well, what a yummy penance! With prayers for your holiness, Rev. Fr. Edwin Palka From the Pastor: Safe Haven Sunday
Last year about this time every parish in the diocese was asked to promote what was termed “Safe Haven Sunday.” Each priest and deacon was asked to use the topic of the evils of pornography as the basis of his homily that Sunday. Why? We were all encouraged to preach about it on the same weekend because it is a very difficult topic to deal with from the pulpit but it needs to be addressed as it is a huge and growing immoral problem in our society and in our Church. If all clergy addressed it on the same day, nobody could run to a different parish looking for a nicey-nicey sermon and demonize the priest/deacon who tackled the tough issue, because they would find the same tough issue no matter where they turned! Only about half of the parishes wound up actually doing it, though. I won’t speculate here why the other half did not. But I can tell you from discussions about the results at our deanery meetings and at other gatherings of priests that it was hard to preach but reaped great rewards. It also revealed a great level of ignorance about the seriousness of this sin among the active Catholics. So today I am writing here to let you know that next weekend is our second Safe Haven Sunday. All parishes have once again been encouraged to preach about the evil of pornography. Prepare yourself ahead of time and prepare your children as needed. Today, besides the heads-up, I also want to enlighten you on some certain facts in a cut and dry manner. Here goes. Viewing pornography is, in and of itself, a mortal sin, and it very often leads to further mortal sins. Just by viewing such indecent material the person violates the Commandments numbered 6 and 9. Yes, you commit the sin of adultery by viewing pornography (“But I say to you, that whosoever shall look on a woman to lust after her, hath already committed adultery with her in his heart.” Mt. 5:28) and the sin of coveting thy neighbor’s wife (even if she is not, strictly speaking, somebody’s wife, for we are not to covet anyone’s husband, future wife, fiance, child, grandfather, etc., either). It often leads to other mortal sins such as self-abuse, rape, voyeurism, sodomy (with same- or opposite-sex partners), etc., and almost always with an increase in the vileness of the actions over time. (Don’t worry, these things will not be mentioned directly in the homily, for children don’t read the bulletins but they do hear the homilies.) This direct breaking of two commandments often is accompanied by breaking other commandments at the same time. For instance, can you really say you are honoring your father and mother (Commandment #4) if you are watching porn? Would they really be pleased to see you doing it, no matter your age? If they are, that explains how you got into this sin in the first place, yet it does not negate that it is a sin. If given the choice between pleasing God through chastity and custody of the eyes or pleasing yourself through pornography, which you know to be a mortal sin, which do you choose? If you put your own false “needs” above Him, have you not broken the first Commandment? Much of the visual “entertainment” of this sort purposely blasphemes God and His Church, encourages sick fantasies about clergy and religious, family members, and many other people, creatures, places and things which absolutely should never be seen in a sexual manner. Commandments numbers 1, 2, 4, 5, 6, 7, 8, 9, and 10 all quite often get broken by engaging in this seemingly private activity. Commandment number 3 is also often destroyed if this activity is done on Sundays or Holy Days or if, after engaging in this activity, the person receives Holy Communion in a state of serious (mortal) sin just because he or she is embarrassed to not receive, or convinces himself that he needs God in the Blessed Sacrament in order to get the strength to overcome the sin. (In case you don’t know, that is perhaps even greater than the other sins listed since it is almost always a premeditated sin. You can’t just receive Communion by accident and get sucked into it as you can with porn. You know ahead of entering the church for Mass that Holy Communion will be offered to those who can properly receive and you know ahead of time that you are not in a state of grace and should not go forward at that time. It pains me to have to warn you, but experience says that I must, that you may encounter a priest who says that it is not a big deal, not a mortal sin, or that, even if it is a mortal sin, you should feel free to receive Holy Communion anyway, as long as you are sorry and plan to go to confession sometime soon. Wrong. You must go to confession first. Period. Finally, I want to let you know that the specific topic for Safe Haven Sunday this year is porn use among the young. Your children, your grandchildren, even the angelic ones, are, by all statistics, almost all viewing porn before they even know what it is or why people are doing the actions they are seeing. They are being hurt badly, becoming addicted to sexual sins, and being scarred for life or for eternity. What are you doing to stop them and to heal them if they have already been hurt? With prayers for your holiness, Rev. Fr. Edwin Palka From the Pastor: A Sign In The Heavens For All To See?
Several weeks ago my news feed fairly exploded with news that Betelgeuse (the star, not the movie) might go supernova. Here is a snippet from Space.com. One of the brightest stars in the sky has been dimming. But, while it might be signaling that it's ready to explode, it's probably just fading because of strange, stellar physics. Betelgeuse, a reddish star that's one of the brightest in the night sky, has been noticeably "fainting," or getting dimmer. The approximately 8.5 million-year-old star, which is part of the Orion constellation, has been one of the most recognizable stars in the sky because of its brightness and coloration. But this recent, dramatic fading has prompted scientists to suggest that the star might be entering a pre-supernova phase, dimming before it collapses and "dies" in a fiery supernova explosion. If the star does become a supernova, Betelgeuse would likely be as bright as, or even brighter than the moon for weeks or even more. Every news agency gave differing bits of information about what happens with a supernova, what danger (or lack of it) we would be in, and other such things. Obviously, not everything can be explained in any one article. But this quoted part about how bright it would be and how long it may be that bright caught my attention. As I started looking for more information about that aspect of it I discovered that because it lies on the celestial equator, it is already visible just about everywhere. After a supernova Betelgeuse explosion, literally everyone on Earth might witness this bright blast. The Atlantic expanded on this with the following. The view would be mind-boggling, day or night. The Orion constellation can be seen from nearly everywhere on Earth, which means nearly everyone could see the exploding star. It would easily cut through the artificial-light pollution that prevents 80 percent of the world—and a staggering 99 percent of the United States and Europe—from experiencing a clear view of the night sky. “At the predicted brightness of a Betelgeuse supernova, you could be standing in the center of the biggest city in the world, and you would certainly see it,” says John Barentine, an astronomer and the director of public policy at the International Dark-Sky Association, a nonprofit that works to mitigate light pollution. “You couldn’t miss it.” Even more spectacular, the display would stick around. The gleaming orb would remain visible for more than a year, perhaps even longer. How strange it would be to witness day in and day out, to understand, for the most part, that the blaze is simply a natural wonder of the universe, but still feel, on a deeper, more primitive level, that the sky looks very wrong. So as I am reading these sensational articles (they all admit somewhere long past the headline, that they may be off by 100,000 years or more in “predicting” that Betelgeuse will explode any day now), going through my mind was that if God wanted us to wake up and come to attention, this might be just the ticket. And, sure enough, I am not the only one thinking along those lines. Explanations are coming in about just how important the Orion cluster of stars might be to Catholic typology. Even Catholic sources vary a bit in detail, though they all agree that Our Lord put the stars in position and gave ancient men cloudy wisdom to spin tales about the constellations which in the future (our times) would be fulfilled, such as: Orion was regarded as the Loyal Shepherd of Heaven and he is battling Taurus, the bull, a symbol of evil, as he stomps on the rabbit Lepus (or maybe a serpent). All the while the constellation Eridanus River, a river of judgment leading to the underworld, flows nearby, into which is wading a monster named Cetus. There are so many details that I cannot possibly remember them, let alone try to explain them. Most of it is foreign to me, since I have very limited experience or education in astronomy of any sort, let alone in knowing the ancient myths concocted about them. But I find it quite intriguing to wonder if God would show such a spectacular sight as a supernova to all of mankind during such a dark period of humanity (dark in the spiritual and societal sense, though in the technological sense we have so much light as to obscure most of the stars which begat these myths about the constellations in the first place). What would be our general response? The Star of Bethlehem brought mostly yawns, yet it was a bright message from God. Will men of today see any of God’s handiwork in a new astronomical spectacle as has never before been witnessed by men? (Lk 21:25 And there shall be signs in the sun, and in the moon, and in the stars; and upon the earth distress of nations, by reason of the confusion of the roaring of the sea and of the waves) Or simply pat themselves on the back for knowing the “science” behind what could otherwise be seen as religious superstitious nonsense? Will this be the time each man sees the state of his own soul? Three days of introspection, fear, love or hate? Perhaps we will see. Or perhaps there is just a dust cloud passing between us and Betelgeuse which is temporarily blocking its light and its imminent explosion of death is just the latest media frenzy about nothing. With prayers for your holiness, Rev. Fr. Edwin Palka From the Pastor: Farewell, Father Vincent!
This coming Sunday, February 2, is Fr. Vincent Capuano’s last day with us. He is a Jesuit priest of the Argentina Province, and has been “on loan” to Tampa’s Jesuit High School for a few years but has now been called back home. Due to his other priestly duties on Sundays, he usually celebrates only the 7:30 am Mass, although occasionally is he able to assist at the 10:30. But on this, his final day, he will be able to be at both, so all of you who desire to wish him well will be able to do so. He is an excellent preacher, teacher, and priest and will be greatly missed around here. Please pray for his continued holiness as he begins his new assignment. If you were planning on giving him a gift of any sort, please remember that he is not driving a U Haul to his next assignment but is rather flying. All that he owns has to fit in his checked baggage or carry on luggage. So, as beautiful as that statue of St. Thomas Aquinas is, which you wanted to give him after being in his class on that famous Doctor of the Church, he will have to leave it behind, regardless of whether it is life-sized or fits on a tabletop. Prayers and Masses, on the other hand, don’t take up much room in a suitcase! By happy, holy coincidence, set in motion by Our Lord through Holy Mother Church many centuries ago, his last day will be an extraordinary day for us. It is the Feast of the Purification of the Blessed Virgin Mary, commonly called “Candlemas” due to the blessing of candles that occurs, and is, in some local traditions (but not “officially,” even in the older liturgical calendars, though much ink has been and still is being spilled debating this!), the ending to the Christmas season. This is the first time since I have been at Epiphany that this feast day falls on a Sunday. Last year it was on a Saturday, which allowed more of you to attend than when it fell in the middle of the week. This year all of you should be able to make it, plus you can bring others with you who won’t get the blessing of candles at their home parish, so I expect a large crowd at both Masses. There will be a small procession at the 10:30 Mass (sorry, 7:30-ers, but only the main Mass gets the most solemn rites according to the old liturgical books) but there will be a blessing of candles at both Masses. So bring in your candles! Bring in beeswax candles for the ominous Three Days of Darkness; scented candles which make the house smell like cookies or Christmas trees; dripless tapers for your romantic dinners; fancy candles for special occasions; birthday candles for all of the cakes you will bake this year; or any other kind of candle you use at home or work. We will bless them all. Due to the size of the congregations (what a great problem to have: too many people!), we won’t even try to have a table to hold all of your candles, since last year we packed a huge table full plus had candles stacked all around and under it and it wasn’t a Sunday celebration. So just keep them with you in the pew and we will bless them where they are. (If you bring in huge bags or boxes, too many to keep in the pew, we will find a place to put them which is out of the way. Don’t worry!) Although in past years you have carried your own candles in procession, this year at the 10:30 Mass we will bless enough tapers for everyone to have one for the procession and to use at Mass so that those who don’t bring in candles won’t be left in the dark. Or as dark as it gets in a daytime candlelight celebration, anyway. Remember that one of the most practical reasons for blessing candles on this day is so that we have blessed candles for the following days’ feast, that of St. Blaise (or Blase), on which we use two crossed candles to bless throats. And, before you ask, no, we will not do the blessing of throats on Sunday just because everyone is there. We follow the liturgical calendar and bless throats on the day they are to be blessed, February 3. Oh, and realize that the 10:30 Mass will be a bit longer than usual due to the extra blessing and procession. On the subject of things being a bit longer, there are five prayers of blessing given this day, rather than the single one used to bless candles during the rest of the year. The blessing of candles takes place before Mass and if you show up late and miss the blessing, do not -- I repeat, do not! -- expect to get your candles blessed after Mass is over! Now that you are aware of what is going on next weekend, it is time to get prepared! Those of you reading this during the homily can open your phone’s Amazon app and start ordering candles... Wait, no, that stuff only happens at Novus Ordo parishes, right? Right? Put that phone away now! I was just joking! I see what you schola members are doing back there! Stop that immediately! Don’t make me turn around and come back there... With prayers for your holiness, Rev. Fr. Edwin Palka From the Pastor: My Office Looks Like The Church
During the past 30 or so days my office has resembled a dumping grounds. I very rarely have a clean, tidy desk to begin with since once I put something in a file cabinet I forget about getting back to it. So instead of training myself to routinely open the cabinet and check on things like wedding files, upcoming events, letters that need responses, etc., I simply pile those things on the desk where I have to see them on a regular basis. Eventually, I have to move them around a bit, restack and reorganize the piles as priorities change or emergency things come in, but sooner or later everything on the desk gets taken care of. But for some reason this Advent the piles just kept getting deeper and deeper. Christmas gifts, both those I received and those I purchased for giving crowded out my floor space, too. My mailbox was also overflowing so much that I had to keep emptying it and adding all of the unopened letters, periodicals, newspapers, cards, and whatnot to the ever-growing piles of stuff on my desk. On top of that (not literally, thanks be to God) my voicemails, emails, text, Facebook, WhatsApp, Viber, and Flocknote messages just kept outpacing my ability to read, let alone respond, file, or delete. In a world where everyone expects immediate responses to each and every form of communication, dozens, perhaps hundreds, of people must have thought that I was dead. I am finally getting things organized. I have opened up most of the Christmas cards and sent out Thank You notes to those who gave gifts (I am especially thankful for the gifts of Masses and Spiritual Bouquets) if I could find an address and read the signature (one or both of those were sometimes missing, so I will include a general “Thank You!” here for those I have missed and will miss as I open still more cards). I have been limiting myself (or trying to, anyway) to a maximum of 2 hours a day reading and responding to emails. I get several hundred every day, most of which are junk but still need to be clicked and deleted. Many times it is impossible to tell if the email is something I actually need to read or if it is simply spam or an advertisement, so I have to open it before trashing it. Some are pretty clear. If it is from a store, it is an ad. But some are not so clear. For instance, I might receive emails from seven different offices at the Diocesan Pastoral Center. I cannot just delete them, even if I think I know that they will not be useful to me, because what I assume to be just a weekly bulletin about something that I have no need of knowing might actually be a notice of an upcoming change of policy or an “invitation” to a mandatory meeting. So I have to open each one. Then, of course, I am on the mailing list of seemingly every Catholic organization that exists and it is very often impossible to determine without opening the email if they are sending me donation materials or if a real person is actually trying to reach me from that organization. It takes a lot of time to open, scan briefly, and trash. As for the FB, I don’t even have it on my phone anymore and anyone who tries to contact me through its Messenger better be prepared to wait a couple of weeks even in a normal time! Sorry, that’s just how it is. My biggest problem with both emails and texts that I want to get back to but simply cannot answer as I first see them (this happens especially if I get it from my phone, which requires a single finger typed response rather than the rapid-fire thumb movements of you younger folks) is not knowing how to keep them up at the top of the stack as I can do with the stuff on my desk. Texts are especially bad, as it doesn’t have a “search” feature like email does to help find one that I know is there somewhere but may be a hundred and two spaces down the list by the time I want to answer. (Or is there a search feature of which I am unaware? Let me know if there is one!) So why am I writing this? Because, as the title states, this is also how the Church seems to be right now. Just this week the book about priestly celibacy written by Cardinal Sarah and Pope Benedict was in the news because it was coming out. Then it was in the news with the accusation that Pope Benedict never saw nor OK’d it. Then it was in the news because Cardinal Sarah provided proof that Benedict did indeed write, see, and OK it. Then it was in the news because Cardinal Vigano... well, I see this one little thing in the Church combined with the clutter of other matters -- such as the rewarding of homosexual-activity-promoting priests and bishops, the push toward a One World Religion, the denial of the ontological change in the sacrament of Holy Orders and so, so many other confounding issues promoted by Church hierarchy -- looking almost exactly like my office. But like my office, I hold out hope that it will all be organized and cleared out one day (or year, or decade, or century!). In the meantime, the more chaotic it gets out there, the more this parish grows! With prayers for your holiness, Rev. Fr. Edwin Palka From the Pastor: I Give Thanks To God Always For You
The year has just begun and already I have much for which to be thankful. You, the parishioners of Epiphany of Our Lord, are at the center of it all. First of all, I am thankful for the new handicap ramp which was just completed on the parking lot side of the church next to the handicap parking spaces. The new ramp brings many positive comments from people who never complained about a lack of a ramp before but who now acknowledge that getting up the steps was quite a challenge for them. As you know, the ramp was done with the coordination and donation of anonymous parishioners who themselves did not need a ramp. This project was sacrificial, not self-serving! Thank you! The next thing for which I am very thankful is the people who worked tirelessly to make the church and hall clean and welcoming for the Christ Child (and us) during Advent and Christmas. People scrubbed and chiseled and polished and swept and decorated for untold hours. We even had people who are not yet Catholic spend hours helping us to make the church attractive. The people of St. Joseph Vietnamese Mission worked long hours outside to bring the “bling” of thousands of lights and figures surrounding the large cave of their Nativity set. They always bring surprises with their setup. One year it was a towering dinosaur with a Christmas present in its mouth. This year is was lighted flying unicorns! The people driving by at night were treated to quite a spectacle for Christmas. Inside the church (that is how we split the decorating duties, with the Mission taking the outside and us taking care of the inside) we decorate in a much more subdued manner but the wreaths lining the walls, the tree in the corner, a few poinsettias here and there really helped the church and social hall (which were originally designed to be the school lunchroom and gymnasium) look beautiful without being glitzy. And let’s not forget the newly donated Nativity scene back in the corner. This was our first year using it and already there are plans for making it even more spectacular next year. And did you notice the Three Kings traveling to Bethlehem? They sort of hung out on the organ for a while as they followed the star and made it to the creche only on Epiphany. I am also very thankful for all the people who made our Masses so prayerfully majestic. The Mass parts chanted by the choir at the solemn and high Masses could convert a pagan with no need of further theology or biblical knowledge. I am very thankful for the extra clergy and quasi-clergy who made themselves available for the unexpectedly high number of Solemn High Masses recently, too. (As two sidenotes within this section: 1. Fr. Vincent Capuano, SJ, who has been celebrating Mass here for several years, and who has never accepted any stipend but wished rather to be simply “rewarded” by being able to celebrate the TLM, is being transferred to Argentina. His last day with us will be February 2 so be sure to say your “farewells” beforehand; 2. Fr. Mangiafico has long been a “cheerleader” for this parish and now that he has retired from retirement duties he is here in person quite a bit. He has donated so much to us in the form of liturgical items that he, in reality, actually pays us for the privilege of being here! I am very thankful for both holy priests.) Of course, we couldn’t properly celebrate the Mass without our servers, and I am thankful we have so many boys and men who wish to serve at God’s altar. Having our new group of men serve the 5th Sunday of any given month, plus a few of the big Masses, is a blessing. Many times for our biggest celebrations we have had only the most inexperienced boys able to serve, putting them in the position of serving at roles for which they were not yet ready to be trained, let alone master. Putting men into those roles takes the pressure off the young boys and puts it all on the adults. It also allows the boys in the pews to be very attentive at Mass, for they all want to take good note of what their dad did wrong while serving! I am also thankful for those who train and set the server schedule, both of which are very demanding tasks. I am thankful for my sacristans and teachers and Sunday breakfast people and various activity leaders but I really must end my incomplete list somewhere. So, finally, I give thanks to God for all of the people who (spearheaded by the parish’s Council of Catholic Women) put together last week’s Epiphany celebration. Decorators, setup guys, tent cleanup guys, food preparers and servers, kitchen cleanup crew, planners, CGS, AHG, and last but not least, attendees, all came together for our parish’s Feast Day Luncheon and made it incredible. Although there is no way of naming everyone who worked tirelessly to make it such a success, two parishioners do deserve special mention, though they will both probably cringe when they find out that their names are here. Julann Roe baked almost all of the bread that was in the breadbaskets, which took her untold hours immediately before the event, and Robin Johnson designed, created, and shopped for the decorative theme that transformed the tent into the beautiful venue that it was. You really outdid yourself. Many thanks! With prayers for your holiness, Rev. Fr. Edwin Palka Blessing of Homes on Epiphany
(adapted from the Roman Ritual for use by the laity) The head of the household (the husband/father, if he is present) leads the prayers, saying: Leader: We ask that God’s peace be in this home. All: And in all who live here. Leader: Magi from the East came to Bethlehem to adore the Lord; and opening their treasure chests they presented Him with precious gifts: gold for the great King, incense for the true God, and myrrh in symbol of His burial. Alleluia. Canticle of the Magnificat (Luke 1:46-55) Leader: My soul doth magnify the Lord... All: And my spirit hath rejoiced in God my Savior. Because He hath regarded the humility of His handmaid; for behold from henceforth all generations shall call me blessed. Because He that is mighty, hath done great things to me; and holy is His name. And His mercy is from generation unto generations, to them that fear Him. He hath shewed might in His arm: He hath scattered the proud in the conceit of their heart. He hath put down the mighty from their seat, and hath exalted the humble. He hath filled the hungry with good things; and the rich He hath sent empty away. He hath received Israel his servant, being mindful of His mercy: As He spoke to our fathers, to Abraham and to his seed for ever. Leader: Glory be to the Father and to the Son and to the Holy Ghost... All: As it was in the beginning, is now, and ever shall be, world without end. Amen. All: Magi from the East came to Bethlehem to adore the Lord; and opening their treasure chests they presented Him with precious gifts: gold for the great King, incense for the true God, and myrrh in symbol of His burial. Alleluia. The home is sprinkled with exorcised and blessed Epiphany Holy Water. Then the prayers continue: Leader: Our Father... All: Who art in Heaven... (and continue the rest of the prayer) Leader: Many shall come from Saba. All: Bearing gold and incense. Leader: Lord, heed my prayer. All: And let my cry be heard by You. Leader: Almighty God, who on this day revealed Your only-begotten Son to all nations by the guidance of a star, grant that we who now know You by faith may finally behold You in Your heavenly majesty; We ask this through Christ our Lord. All: Amen. Leader: Be enlightened and shine forth, O Jerusalem, for your light is come; and upon you is risen the glory of the Lord Jesus Christ born of the Virgin Mary. Nations shall walk in your light, and kings in the splendor of your birth. All: And the glory of the Lord is risen upon you. Leader: Lord God almighty, we ask You to bless this home, and under its shelter let there be health, chastity, self-conquest, humility, goodness, mildness, obedience to Your commandments, and thanksgiving to God the Father, Son, and Holy Ghost. May Your blessing remain always in this home and on those who live here; through Christ our Lord. All: Amen. The lintel of the main door of the house (and other doors if desired) is marked, using the Blessed Epiphany Chalk, in the following way: 20 + C + M + B + 20 The letters have two meanings. They are the initials of the traditional names of the Three Magi: Caspar, Melchior and Balthasar. They also abbreviate the Latin words “Christus mansionem benedicat.” “May Christ bless the house.” The letters recall the day on which the inscription is made, as well as the purpose of blessing. The numbers enclosing them indicate the year. The crosses represent the protection of the Precious Blood of Christ, Whom we invoke, and the holiness of the Three Magi sanctified by their adoration of the Infant Christ. The inscription is made above the front door, so that all who enter and depart this year may enjoy God’s blessing. The month of January still bears the name of the Roman god Janus, the doorkeeper of heaven and protector of the beginning and end of things. This blessing “christens” the ancient Roman observance of the first month. The inscription is made of chalk, a product of clay, which recalls the human nature taken by the Adorable and Eternal Word of God in the womb of the Virgin Mary, by the power of the Holy Ghost. |
Author:
|
RSS Feed